Skip to main content

About us

ABHISAMA
ABHISAMA

This web page was created for the benefit of students who are interested in Piriven education and studying, all of whom are interested in Pali, Sanskrit, and Sinhala. Our goal is to create an intellectual discourse on Oriental-language knowledge. We hope to provide a new breeding ground for scholars.
-----------------------------------------
පිරිවෙන් අධ්‍යාපනයේ නියුතු සිසුන්ගේ ප්‍රයෝජනය සඳහා සේ ම, පාලි, සංස්කෘත හා සිංහල යන භාෂා සඳහා උනන්දුවක් දක්වන සියලු දෙනාගේ ප්‍රයෝජනය සඳහා මෙම වෙබ් පිටුව නිර්මාණය කර ඇත. ප්‍රාචීන භාෂා දැනුම පිළිබඳව බුද්ධිමය කතිකාවක් නිර්මාණය කිරීම අපගේ අරමුණයි. විද්වතුන් සඳහා නව අභිජනන භූමියක් ලබා දීමට අපි අපේක්ෂා කරමු ...

Popular posts from this blog

Kumarasambhavam mahakavyam

A brief introduction to 3rd canto of Kumarasambhavam mahakavyam kumārasambhava Mahakavyam part-01 When the Sanskrit literature is compared with other linguistic literature, with several facts of its quality, and popularity, it is gained a higher place. It is not practical to think that literal works of each poet were based for this. The dedication of other poets who have produced the literary creations will necessarily affect the stability of the literary foundation. It is also necessary to recall the poets who attempted to belay the literary surface. Thus, we know that nothing of doubts among the scholars of the Sanskrit literature, what about the Kalidasa can be described as a unique poet. It is necessary to recall the creations such as Raghuvansa, Kumarasambhava, Malavikagnimitra, Vikramorvashi, Abhijnashakuntala, Ritusanhara, and Meghaduta when discussing the literary sub-elements of Sanskrit literature, which are called as Mahakavyas, Dramas, and Khanda Kavyas. Among...
1 comment
Read more

Kumarasambhavam Mahakavyam

A brief introduction to 5th canto Kumarasambhavam Mahakavyam kumārasambhava Mahākāvyam part-03 pārvatī tapaḥphalōdaya (= fulfilling the Parvati's penance, fifth canto)-86 verses.  As the poet has named this canto in kumārasambhavam of kālidāsa, it is clear to us the main meaning of all around the 86 verses. Parvati was not willing to lose her aspiration, therefore, entered into the forest for the purses of penance. She expected two achievements of the penance. Those are the love of Shiva, and his possession. It has been said by Kalidasa in such words. iyēṣa sā kartumavandhyarūpatāṁ - samādhimanvāya tapōbhirātmanaḥ, avāpyatē vā kathamanyathā dvayaṁ - tathā vidhaṁ prēmapatiśca tādṛśāṁ. (Verse 5) When Menaka who was Parvati's mother known that Parvati was preparing to penance, she instructed her to abstain from that. But Parvati who did not listen to her words was lazy her steadfast determination to divert. The comparison ...
Post a Comment
Read more

Be Your Own Best Friend: The Practice of Loving-Kindness

Post a Comment
Read more